Prince Vladimir "Red Sun" was not Russian, his mother was Jewish Malka, the daughter of a rabbi, too, bears the name of Malcolm, from the Russian city of Lubitsch, who was a vassal of the Khazar Khaganate.
This was a Jewish prince Svyatoslav Igorevich housekeeper who once drunk, and became pregnant by him. Successor of the prince's power was Yaropolk, son of Svyatoslav and lawful wife. But Vladimir Yaropolk killed and usurped power in Russia. So the Jew became king and baptized Russia in the form of export spetsiaalnuyu Jewish Christianity. When people forced baptism of Rus was destroyed by one-third!
The idea of establishing monasteries for young Rusich, not to produce, also invented them. Where did you see the monasteries of the Jews? They are not stupid as we are. We abandoned the old faith, the old national gods, took someone else's faith, preaching and begging domestic slavery, abandoned their calendar. In general, the beginning of Russian slavery continues to this day.
Was a Jewish king in Russia, Prince Vladimir, zalivshy country in blood, which destroyed numerous written sources Slavonic culture, its roots dating back to the family of Japheth, from which all the Russian went. By the way, drunkenness brought to Russia Orthodox priests receive communion wine and fought by all means with beer and honey, which had no effect on the genetics of alcoholism and did not vaccinate. Once given up beer and honey and drank Greek wine and moonshine-brodilovku — first appeared in Russia Orthodox drunks.
When Orthodoxy, named after pagan (And it will be called, to avoid confusion) — native Russian faith — Russ prosperous and thriving, and satanic occult would plunge Russia in the information field of their religions.
Christianity captured Rus in 988 AD. e. during the reign of Prince Vladimir. How did this happen?
You can read the official version of the official history of Russia, for example Ishimova of "History of Russia", Novosibirsk, 1993
Briefly picture was supposedly was.
Prior to Prince Vladimir paganism reigned, and Russia boomed. Neighboring nations persuaded Vladimir to go to their faith, and to him came many ambassadors from Kama Bulgars, of German Catholics, the Jews and the Greeks, and everyone praised his faith. Vladimir initially evaluated these faith in beauty invented.
The Bulgarians … they found poor churches, prayer sad, sad face, the Germans have a lot of practices, but without the beauty and grandeur. Finally they arrived in Constantinople …
External beauty and grandeur, luxury and wealth impressed and delighted boyar commission, and when she returned to Kiev, she said Vladimir: "After a person does not want a sweet bitter, and we are seeing the Greek faith, do not want another." "Well, to be therefore, choose Christianity", — said Vladimir.
And then instead of the propaganda campaign and persuade Vladimir started smashing Russian religion and adopt Christianity by force and blood.
That's presented the process of Christianization of Rus. Out of all this official history that the procedure is to choose a religion, Vladimir and his entourage wore supposedly naive character. And the main role in this choice has played no meaningful religion (nobody and do not understand), and the outer beauty rituals and boyars desire for luxury and wealth. That is, according to the official version, the introduction of Christianity to Russia was the result of stupidity, Vladimir and his team.
And how was it really? All this official version, to put it mildly, not very plausible. Let us remember that the father of Prince Vladimir, Grand Duke Svyatoslav despised Christianity knowing its essence. His words are unambiguous:
"Faith Christian — ugliness is."
Svyatoslav's son could not, knowing the view of his father, suddenly, for no reason at all to change the religion of all the Russian ancestors. There is no such in Russia ever. And the reason for such a big decision, as the change of centuries-religion, can not be so simple, as it is described in the official history. And the people would not stand such abuse millennial religion of their ancestors. Hung to such pagan prince, and the squad would not have helped.
Let's see who is this Prince Vladimir, where he came from.
Of Jews in Kiev Russia should be attributed to a very remote period. Jews who lived before Vladimir came from the Khazar kingdom.
Approximately 730 Jews straddle all the Khazar, tribes and Karaite Jewish king seized power or "Hagan." Kagan with his dignitaries took Jewish, faith and made it dominant in the country. So there was a Jewish kingdom. The kingdom was strong. Even Kiev one time paid him tribute, but did not last long.
In 965, Prince Svyatoslav took Sarkel Khazar fortress on the Azov Sea, and in 969, the capital of the Khazars, and fell — Itil.
Svyatoslav conquered the kingdom of the Khazar Khaganate and added it to Russia. But after that Khazar Jews were quickly overrun the Kiev land. They were lured there great commercial importance of Kiev, who was lying on the main waterway of the Greeks to the Varangian Sea.
Implementation of its staff to the highest echelons of power and abuse of rulers through Jewish women — is one of the most beloved of Jewish practices. (Mayakovsky, Lilya Brik, Brezhnev — wife. Yeltsin — his wife …)
The mother of Prince Svyatoslav — Princess Olga, not assuming any ill effects, hired housekeeper girl Malusha (pet name of Malka — queen in Hebrew). His father was a rabbi Malusha aforesaid, also bore the Hebrew name Malka (Hebrew — king) of the Russian city of Lubitsch, who at one time was a vassal of the Khazar Khanate (Emel'yanov "Desionizatsiya", 1979, Paris)
At the instigation of his dad Malusha one day rest inebriated and seduced Prince Svyatoslav and became pregnant. Princess Olga, after learning that Malusha conceived by Svyatoslav, became angry and exiled her to the village Budutino near Pskov, where he was born Vladimir.
Even in the "Tale of Bygone Years" Vladimir — grandson of Rabbi Malka was featured as "robichich" ie "ravvinych", but in the subsequent official history of Russia was persistently translated as "son of a slave." But, at that time in Russia was not slavery.
Not better treated fruits of his passing (for drunk) communication and the prince Svyatoslav. Leaving the Russian land and leaving for Bulgaria, Svetoslav eldest son Yaropolk planted reign in Kiev, Oleg in the middle ground Drevlyane and the youngest, Vladimir has not appointed any inheritance. Novgorod, striving for independence from Kiev, on the advice of Dobrynya (brother Malki) began to ask his son Vladimir Sviatoslav in princes. Svyatoslav not like Novgorod and releasing them a half-breed son of Vladimir, said, "Take it! For you and the Prince. "
Novgorod was taken to his minor Vladimir, went with him and his uncle Dobrynya (it is in Russian, but the real name Dabran) and the rules of Novgorod, Vladimir yet matured (the source of "Chronicle", 1864).
Dabran-Dobrynya awake behind the altar, and the thought of the thousands of years of Jewish implementation plans. At first, he sent a two-year probation Vladimir in Western Russia, where by the time the Aryan faith seriously degraded by unobtrusive subversive Jewish-psevdoyazychnikov. It is these so-called pagans long before Vladimir slowly but surely corrupting Western Russ universal fitting, rough idols, temples, temples and, mainly, the offering of blood sacrifice. Most often used for these sacrifices innocent boys, the blood that was used by the Jews in great demand.
During this internship Jews taught Vladimir how he hated revenge paternal relatives for the loss of the power of his mother's relatives in Lubitsch and Khazar Khanate. He had to blow up from the inside by the Aryan faith implementation of slave Christianity.
Back in Novgorod with hired money to Jewish warriors scum Vladimir cruelly and treacherously killed his brother Yaropolk (he only goy — cattle in Hebrew), and usurps power in southern Russia. The pregnant widow of his brother Saint Vladimir raped and took a second wife, Rogneda, he began to take storm raped in Polotsk in front of her parents-related princes, who were then ordered to kill.
Voss to the throne of Kiev, he previously developed cunning plan begins to show greater respect for the Aryan gods. Summons put previously unknown in Russia and not only idols to worship them, and to sacrifice the innocent boys. The sacrificial blood was collected and delivered the Jewish customers. 10 years of idol worship, accompanied by murderous fanaticism, as it was planned, blew Aryan religion from within. Russian began to complain on their own gods, who up to this devoutly worshiped for thousands of years. Only then Vladimir introduced Christianity by force. This "hero" of the Christians call Vladimir — red sun. He is considered one of the most important saints.
Despite the fact that the old religion was largely compromised, a new Christian faith was not adopted Russian people. Both Christianity and Communism imposed on Russia by force, brutal force. And both the Jewish religion in Russia shed an ocean of blood of the best sons of the fatherland.
Initially, Vladimir and his gang killed pagan Magi. Then the invitation of Vladimir from Constantinople Jews in priests' robes began the war with a "nasty paganism," What are these Jews called our light religion.
On the broad … Stogney in night fire
Burned pagan "black magic."
All that Russian folk for centuries
A birch bark drew Glagolitic,
Chohom flew into the larynx fires
Overshadowing Tsar grad trio.
And the books were burned bark
Diva wonderful, Mystery of Mystery,
Commanded pigeon verse
Herbs wise, stars long.
And here is what Boris Altshuler in his book "The ultimate mystery of Russia", translated from the German, published "Noah", Moscow, 1996, page 247.
"In" The Tale of Bygone Years "is an interesting story about the origin of Vladimir. His mother was a housekeeper Malusha, who called his father fry (a). Among linguists has long been a dispute over the text and its interpretation. It is possible that Malusha was actually Malka, Khazar woman with a typical Jewish name. And her father fry (a) Lovers (e) Chanin wore Jewish name. If this assumption is true, it appears that Russia was the Baptist (the Mosaic law) Jewish. Here, this famous piece chronicles youngish:
"And he said Dobrynya" Ask Volodimer. " Volodimer son Malusha, housekeeper Olga. Malusha Dobryni the sister, as her father was a fry (a) Lovers (e) Chanin, and was Dobrynya Uncle Vladimir. " (Editors A.Shahmatova, 1916 edition V.Adrianovoy-Peretz, 1950). "
More thoroughly discussed this detail SY Dudakova in his book "Peter Shapiro," Jerusalem, 1989, pp. 14 ff.
"……… Fulfill the millennium in 1988 with the adoption of Christianity Russ has returned us to the question of the degree of influence of the Jews and the Khazars in the decision of Vladimir. Of course, chronicles the story of the embassies, adopted prince, very lightweight and does not light up the whole issue.
Some researchers consider the adoption of an act of Christianity, which is based, among other things, lay already taken place with the introduction of the Slavs monotheism, but it is not:
In the "Book of Veles" is written: "God — one, and plural. And let no one shares of the set does not say that we have many of the gods ".
Everything that exists — only a small part. And He has a great variety of names.
In a very informative and interesting article, the Soviet historian D.E.Furmana not only emphasizes the considerable Jewish influence in Rus Prince Volodymyr era, but without any criticism played point of view, as the article said, "the greatest Russian church historian" E. E.Golubyanskogo about the possible impact on the story chronicles an earlier Jewish-Khazar legend adopting Judaism Khazar Khanate.
Characteristically, in the circles of contemporary Russian Nazis (like become odious personality V.N.Emelyanova) persistently denied the importance of taking Russ Christianity, which, in their view, is nothing but a form of Judaism that has distorted the true path of development and Slavic otrinuvshaya native, " primordial "paganism. As it would be nice if now in place in Kiev St. Sophia Cathedral pleasing to the eye, the heart and soul "truly Russian people" temple of Perun! Here it is a modern "reissue" Valhalla "Third Reich"! Moreover, in these circles, argues that Russia Saint Vladimir the Baptist was the son of a Jewish woman.
But for this statement is in fact a reason. Origin of Prince Vladimir was becoming a subject of scientific analysis, in particular, the famous Russian historian and D.I.Prozorovskim I.I.Sreznevskim (See: Prozorovskii DI On kinship St. Vladimir on the mother. — "Notes of the Imperial Academy of Sciences" , 1864, p.17-26 t.V; See Sreznevsky II On Malusha, milostivitse v.k.Olgi, mother v.k.Vladimira. — Ibid, p.27 — 33).
The "Chronicle" on the Second Laurentian list
by 6478 (ie, 970) a year, we read:
"At the time came to Novgorod, in asking you a prince. And he said Svyatoslav, "Who would go to you?" … And he said Dobrynya "Ask Vladimir." Vladimir also was from Malusha — Olga's housekeeper. Malusha also the sister Dobryni. His father was his father Lyubechanin and accounted Dobrynya Uncle Vladimir. And they said Svyatoslav Novgorod, "Give us of Vladimir." And he said to them, "Here is to you." And took in Novgorod, Vladimir, Vladimir and went Dobrynia, his uncle, in the Novgorod … "
(Izbornik. Moscow, 1969, p.53.).
From this report is clear that the father and Malusha Dobryni was a town of Malko Lubech — one of the oldest Russian cities, is located within 202 miles (215 km) from Kiev, and 50 miles (about 53 kilometers) from Chernigov and initially pays tribute to the Khazars, and in 882 captured Oleg. [Now Ljubech — Regional Center of Chernihiv region] (See: Dictionary of Brockhaus and Efron. T.XVIII, St. Petersburg., 1896, s209.).
Since "Malka" — the name of the Jewish, and it was in the pre-Christian Russia, then this should be considered Malka or Jew or hazarinom-Judaist (Malchus … Star. Rare. Otch.: Malhovich, Malhovna [from Hebr. Melekh — King or mal'akh — an angel, a messenger] (Peter N. Dictionary of Russian personal names. M. Soviet Encyclopedia, 1965, p.149.).
Attempts to reduce D.I.Prozorovskogo name "Malka" to the name of Prince Mal Drevlyane untenable because else chronicles Rogneda refuses to marry Vladimir, because he — "robichich" that is, the son of a slave. Again, as in the days of slavery in Russia was not.
["And the ambassador to Rogvolod Polotsku, saying:'' Would like watered thy daughter sobi zheni. He also reche his daughter:'' Would Volodimer for?'' She he said:'' Not hochyu barefoot robichecha but Yaropolk hochyu''. (Chronicle. CH.I. Moscow, 1950, p.54.)
Translation is:'' And he sent to Rogvolod Polotsk say,'' I want to take your daughter to wife.'' He also asked his daughter,'' Do you want to marry Vladimir?''. She said:'' I do not want to be undressed slave son, but I want a Yaropolk''. (Ibid. P.252). Razuvanie husband in submission was part of the bride's wedding ceremony.].
V.N.Emelyanov, in order to finally convince the reader that Malka — Jew raises the hypothesis that Nester chronicler in favor of censorship (if we may use the term to Kievan Rus') replaced the word "Rabbi," or "Rabbi" (Rabbi) on "robichech" (office) [See: V. Emelyanov Desionizatsiya. Paris, 1978, p.1-2.).
In the book by Kozlov"Lament for Jerusalem" (1999) reads: "The Grand Duke Vladimir Holy according chronicles was the son of a slave named Malusha consisting housekeeper (milostivnitsey) his grandmother Princess Olga. According to one historical hypotheses Malusha was the daughter of the last king of the Khazar (Hebrew — Malka), as evidenced, in particular, the fact of taking on the title of Grand Duke Vladimir Kagan, recorded annals and quite peculiar to the Slavs. " In this case, N. Kozlov focus the reader draws a legend about the origin of the Khazar elite of the "disappeared from the scene after the Assyrian captivity of 10 tribes of Israel."
No doubt, the Chronicle, although designed for the ages, but written with an eye on today's high-ranking scribe readers, and often simply according to their instructions ('' truly nothing new under the sun''), but in linguistics is no relation, and inexperienced in the intricacies of contemporary Emelyanov, to which it is addressed, you look and the sassotsiiruet Malka with the Rebbe! However Emelyanov quite reasonably points out that'' Malusha'' — nickname of'''' Mulkey. As for the search in the name of the Hebrew root'''' Dobrynya, attempt Emelyanova produce it from the Hebrew root'' dbr [n] »(» Speaker ', "rhetorician") is debatable, but in the context of thinking that it's perfectly natural ( "speaker" — "krasnrbay" — simply "liar"). In our opinion, the name "Dobrynya" should be considered as a carbon copy of the Hebrew name "Tobias" ("good, good").
Returning to the article D.I.Prozorovskogo, note hollowness of his claims, as if Princess Olga Prince Mal left alive. None of the chronicle lists Malka is not named "Small." Comparing the Old Slavic spelling of the name — "MAL" and "MALK" — becomes apparent inability to explain the difference in the spelling mistake in the two letters of the chronicler. From the context of record clearly shows that the prince was murdered Mal mstivshego her husband, Olga.
Posts held by Malusha Princess Olga — housekeeper (and one of the chronicle lists — milostivitsa) — no doubt require literacy, and in those days competent Slavic woman met only rarely, and then only among members of the highest social classes (which is unlikely there could meet the obligations that performed at grand-yard Malusha), but even among the Jews at that time, literacy and numeracy are no gimmick. According to Dahl, "housekeeper m The difference then, who goes to the keys, and the minister, the head of victuals in the house, cellar, and sometimes pityami (See: Dal V. CC. Cit., T.II., M., 1956, p.123). I.I.Srezninsky believes Malusha mention in one of the lists as "milostivitsy" suggests, perhaps, that she was in charge of the distribution of alms in the name of the princess. But analyzing the concept "milostivitsa" and resorting to it to peers in language as akin to Old Russian (Polish, Czech) and in the more remote (Greek), a scientist forgot or did not want to refer to the Hebrew language, where such analog detected easily ( »nadiva» — »generous, generous, noble '). Be that as it may, the responsibilities Malusha at the court of the Grand Duchess demanded especially literacy, indicating received in childhood education, as well as confidence Olga, what could hardly expect her daughter killed Princess worst enemy.
It is interesting to dwell on the problem of translating a literary era Christianity in Russia. The paucity of historical material leaves a lot of space purely author's imagination. Initially, these developments in Russian literature is a kind of a fairy-folk form. This tradition started back Pushkin, bringing in "Ruslan and Lyudmila" among other characters and the Khazar warrior Ratmir no way indicating his religious affiliation.
Contemporary of Pushkin Alexander Veltman's novels "Svyatoslavich" hostile pet. Divo times Vladimir Red Sun "and" Raina, Bulgarian queen "not only pays a lot of attention to the Khazars, but rather expands on the origin of Vladimir, also mentioning the possible Khazar-Jewish ancestors. Veltman's approach to these issues is fully consistent with the historical knowledge of the time, as is clear from the associated copyright novels comment. (See: Veltman AF Novels. M.: Contemporary, 1985.)
Closest to the understanding of historical processes in the ancient, came Velimir Khlebnikov. From his early poem "The granddaughter Malusha" (written, apparently, about 1907, but published in 1913), it is clear that the origins of the Russian state poet sees the combination of three forces — pagan Khazar Judaism and Christianity. Moreover, it is possible that Khlebnikov did not rule and Jewish Malusha, because one of the heroes of the poem Khazar Kagan (or, Khlebnikov, "Khan") "Jew Chaim", closely related to the story with her granddaughter "slave" Malusha, miraculously way of becoming an old man in a young Jew. (See: V. Khlebnikov Dead Moon. Collection. M., 1913.)
Strictly adhere to the creativity annalistic sources Soviet writer V.Panova writes:
"Fools have believed that our Olga go after small! Olga for small, as is could be? And that it's enough, that the dead raised his head off his foot … How small? And the graves did not find … ", and then:" Among the servants was a virgin Malusha. Together with his brother Dobrynia it captured in infancy, grew both on Olgin yard. Barely came out in courage, Svyatoslav got into the habit that no night to Malusha. Olga persuaded …: "But why Malusha you in Malusha found? Chernavka and Chernavka. " (Panova B. Leakey at dawn. — In.: Panova B. Coll. Op. T.4. Leningrad, Soviet writer, 1970, p.26-27.)
It is interesting physical description Malusha. Dictionary Dahl understands the word "Chernavka" as a woman or a girl "with a dark complexion and black hair." (See: Dal V. Ordinance. Vol. T.IV, M., 1956, s.595.). Like it or not, but this is far from the standard type of Slav pre-Mongol period. But here we do not find any mention of the possible origin of the mother of Vladimir. The sensation of a taboo in the literary creation.
But back to the history of literature. The coming of the reign of Vladimir in Kiev was certainly a striking example of skilful diplomacy, skill workaround — reception, Vladimir subsequently used again, because, having ascended the throne, he proclaimed himself a firm supporter of paganism first and only strengthened in Kiev radically changed the ideological orientation of the board. [Political talent Vladimir — "the son of a slave, who was in the doghouse (? — Or rather, in favor popovshy — SD) at the Grand Duchess Olga,'' admits Soviet historian O.M.Rapovym in the collective monograph'' Introduction of Christianity in Russia'' (See: Introduction of Christianity in Russia. Mysl, 1987, p.102-103)].
Moreover, it should be said that has become the cornerstone of clerical propaganda chronicle the story of the adoption of Christianity by Prince Vladimir in its present form, for quite reasonable to scientists, is not only a later interpolation (See: GM Barats Biblical parallels to agadicheskie skozaniyam chronicle of St. Vladimir. Kiev, 1908, p.39-48), but, as we have already indicated, it is likely, was born under the influence of an earlier Jewish-Khazar legend adopting Judaism Khazar kagan. (See: Furman D. Selection of Prince Vladimir — "Problems of Philosophy", 1988, N 6, p.91-92).
It is impossible not to note the important role in the establishment of Vladimir on the Kiev throne, as well as in the adoption of Christianity Russ, his uncle Dobryni Malkovich, whose epic-folk tradition immortalized by the illustrious name Dobrynya Nikitich.
That the mother of Grand Duke Vladimir was Jewish or hazaryankoy, it is not something out of the ordinary. In 695, the dethroned Byzantine Emperor Justinian II Rinotmet not only found refuge from the Khazars, and married the daughter of the Khazar Kagan (See: Gautier YV Iron Age in Eastern Evrope.M., 1930, p.70 ). During the reign of the Byzantine emperors'' Iconoclasts'' one of them — Constantine V (741-775) — married hazareyanke Irina, also daughter of Kagan. Their son, from 775 to 780 years. held the imperial throne genus name of Leo IV the Khazar. It should be noted that during the reign of the emperors Jewish life is not in danger, and they were free to profess faith of their ancestors (see Gautier [ibid.] See also: Dictionary of Brockhaus and Efron. T.XVII. SPb., 1896, s.450, the Jewish Encyclopedia, t.V SPB., b.gyu, Col. 549-550).
Later, a similar thing happened in Bulgaria, where reigned from 1330 Tsar Ivan Alexander in 1335, married the beautiful Jewish woman from Tarnovo named Sarah, after the baptism which became known as Theodora and received the title of "Queen of novoprosveshtena." Their son John Shishman during his stay on the throne friendly Turnovo has expelled in 1360 from Hungary, settled in Nikopol, Pleven and the vision of the Jews (see: Jewish Encyclopedia, t.IV, St. Petersburg., BG, Col. 774 ). Thus we see in countries that Kievan Rus was required the adoption of Christianity and cultural patronage, Jewish bride was not an obstacle to marriage crowned heads.
The question arises, "Why Prince Vladimir embraced the faith of their ancestors, but rather, at the decisive moment of choice has rejected it?" Quite simply solved by taking into account the political situation of the time. Before the grand duke was an alternative: either accept Judaism, means not only a recognition of vassalage is still quite strong at the time of the Khazar Khanate (and we remember, the contradictions between the two countries were very sharp in the time of Svyatoslav), but hope to receive protection from Byzantium. Who knows what the decision was made to the Grand Duke Vladimir, he foresees imminent collapse of the Khazar Khanate?
So the descendants of Grand Prince Vladimir more, perhaps, historical authenticity can not be called "Ruric" and "Malkovich." Here is their family tree at the "root":
Olga Malkov Lyubechanin
Svyatoslav — Malusha Dobrynya
Vladimir Saint Constantine
Jaroslav Ostromir — Theophanes
Ian — Putyata
Russian Orthodox Church calls the Grand Duke Vladimir, "holy", "ravnoapostolskim." Well, if we take the story of the Jewish origin of his mother, the Grand Duke does get ravnoapostolskim.
As you know, in the course of historical development center of the Russian state has moved from Kiev to Moscow, and the rise of ideological justification required. The most common formula "Moscow — the Third Rome", as expressed in the XV century, the elder of the Pskov Spaso-Eleazar Monastery Filofeem in letters to the Grand Duke of Moscow Vasily III, became in time is not enough. It took no less than to prove the continuity of the Orthodox Moscow of "favorite" of the people, to establish the transition of God's blessing on the Russian people! This is very, let's say, a difficult task in Russia is not allowed without the help of enlightened Jesuitism in Little Russian immigrants.
Oh, they do not like to remember today the legend! The essence of it is. "Mosoh or Mezeh the sixth son of Japheth, Noah's grandson, a father and a father of all the people of Moscow, Russian, Polish, Volyn, Czech, Mazowieckie, Bulgarian, Serbian, Karvatskih, and all have eliko Slovenian language that Moses Mosoh, Moscow patriarch people marked (mentioned — SD) and Josephus Antiquities, that neither the river nor the hail was the naming of Moscow Moscow, but the river and the city of Moscow from the people accepted the name that this name Mosoh … all the ancient historians , Hebrew, Chaldean, Greek and Latin and the latest Mosoha, Moscow patriarch and areas of that name, in many places, and obviously constantly reminded that the third brother Lech and Cech, Russ Mosohov true heir of Jacob … "(See: Zabelin I. History Moscow, written on behalf of the Moscow City Duma. CH.I. Moscow, 1905, p.24).
The author of the study, which was born at the end of the XVI century, was Matthew Stryjkovsky. In XVII century a graduate of the Kiev Theological Academy Deacon Timothy Monastery Serfs Kamenevich-Rvovsky went even further:
"Come as Mosoh Iafetovich the sixth son of Japheth, our ruler and prince first, in the Scythian country great and our land, plain, so predimenuemuyu, the site of this village of Moscow, this same land we now zhitelstvuem … This very same river then a sheer bezimenitu from former isperva he Mosoh prince by his coming and settling beautiful and favorite premenoval th Mosoh prince after his own name, himself and his wife Princess lovely and predlyubeznye, called by Kvy. And thus the additive obschekupnomu their names, the prince and princess pashego Mosa his kvy red prednarechesya … this very Mosoh Prince of Moscow and byst nachalorodny us and the first father of not only the Scythians-Moscow-word-Russian people, but all of our m svoerodnym States premnogim … "
(Ibid, pp.25-26). [Www.ukamina.com]
Prince Vladimir — violent baptizer of Rus
After the violent hristinizatsii Rus, Prince Vladimir, still alive in Russia, only one out of six.
The remaining people were mercilessly umervshleny.
Orthodox Church Communion it to the "saints" and called — "Vladimir — red sun."
First, the question of the origin of Prince Vladimir who had Kievan Rus. Mother of Vladimir, the housekeeper of his grandmother, Princess Olga, Malusha was Jewish (according to the chronicle of her father was one of Malka Lubech). In the book by Kozlov "Lament for Jerusalem" (1999) reads: "The Grand Duke Vladimir Holy according chronicles was the son of a slave named Malusha consisting housekeeper (milostivnitsey) his grandmother Princess Olga. According to one historical hypotheses Malusha was the daughter of the last king of the Khazar (Hebrew — Malka), as evidenced, in particular, the fact of taking on the title of Grand Duke Vladimir Kagan, recorded annals and quite peculiar to the Slavs. " In this case, N. Kozlov focus the reader draws a legend about the origin of the Khazar elite of the "disappeared from the scene after the Assyrian captivity of 10 tribes of Israel." L.Gumilev also believed that the ruling class of the Khazars was Jewish, not only by faith, but by the blood, representing a prototype "commissar" castes in Soviet Russia. Brother Malusha Dobrynya (Hebrew "get"?) Became one of the governor of Vladimir and scored cruelty baptismal Novgorod (which, incidentally, is understandable racial point of view, if we accept the hypothesis Emelyanov-Kozlov). Baptized Jews Dobrynia Novgorod actively wish to include racially alien project was, in fact, the first Jewish terror against Russia (989). "Let's go for a walk around the world … the seed commissioner," as C. Zharikov.
As he left the second time in the campaign for the Danube, Sviatoslav left to reign in Kiev Yaropolk his eldest son, and his second son, Oleg, gave Drevlyansky ground. Asked a prince and Novgorod. Yaropolk and Oleg sent to the far north would not. Then VFB Dobrynya advised Novgorod asked to rule the third son Svyatoslav — Vladimir, born of Dobrynin (right — get) Malusha sister, housekeeper Princess Olga. Managing an economy in Old Russia — housekeeper — already on his post became a slave. Hence the nickname "robichich" — the son of a slave — Vladimir accompanied throughout his life.
Shortly after the death of Svyatoslav between his very young sons began strife. Average Svyatoslavich Oleg Drevlyansky, died, littered with corpses under bummer bridge. Vladimir, fearing a similar fate, fled accompanied Dobrynya "beyond the sea" to the Varangians, and Yaropolk was the only prince of Russia. However, three years later, Vladimir returned from Varangian mercenary squads and moved to Kiev.
Getting ready for a fight, the two brothers wanted to buy an ally. That has to be the rule in Polotsk prince Rogvolod that appeared, in the words of the chronicler, "because of the sea." Did he have anything to do with the descendants of Rurik, is unknown. And Yaropolk and Vladimir woo the daughter Rogvolod Rogneda. She chose Yaropolk contemptuously dropped at Vladimir: "I do not want rozuti robichicha" (after the wedding wife had undressed her husband in submission). Learning about the arrogant reply, Vladimir assembled an army of Vikings and the northern Slavs and attacked Polotsk. Uncle Duke Jew Dobrynya (got), injured at least Vladimir mockery, broke into the Polotsk and captured the whole family Rogvolod. Then, when they were his captives and slaves, forced Dobrynya Vladimir master Rogneda in front of her father and mother. Rogvolod was killed and Rogneda forced to marry Vladimir.
Then, in 980, Vladimir seized Kiev. Fornication bribed the governor — chief adviser Yaropolk, Vladimir lured to his older brother tower, and two combatant killed Yaropolk swords. According to the laws of the time the winner got it all. Vladimir and went Yaropolk young wife, a Greek, who was once a nun. Svyatoslav captured during the Byzantine campaign it "for the beauty of her face," was given in marriage to the eldest son. Now the former nun became the wife of the younger "robichicha." When Vladimir friends with her, she was already pregnant by Yaropolk and soon gave birth to a son, Svatopluk. So strongly and violently Vladimir paved the way to the throne of his father.
It is in the spirit of the time proceeded and personal life of the new prince. Vladimir had five or six wives. In addition, the chronicler, obviously thickening paint, according to the 800 concubines. Orthodox scholar, denouncing the Prince writes that obsessed "female lust", he did not spare his "prodigal nesytstve" either married or virgins.
As chronicles, Novgorod, having learned that a Jew Dobrynya (got) is to baptize them, collected Chamber and vowed not to allow the overthrow of tribal gods. Popular resistance led by the priest Bogomil and tysyatsky hijacked, said: "We'd better die than give our gods to be mocked." The parties agreed in the battle, "And there was between them slaughter of evil," in which Dobrynya, wanting to distract "pagans" of the fight, turned Novgorod. Breaking the Russian resistance, Uncle Vladimir began operations: did not want to be baptized voluntarily, the soldiers dragged in Volkhov almost dragging: men above the bridge, and women below the bridge — in short, the "M" and "F". A black hair and priests of their "enlightened" … (By the way, how many of them were Jews? An important question: if a Jew raised himself to the patriarchs of Constantinople, it is logical to assume that the level of ordinary priests and monks of these guys enough. Hvatkost Nature and assertiveness certainly pushed them to the forefront, "Enlightenment" of the rich northern countries, especially in Byzantium was then the wild excess of the church staff.)
His genocide, half-Jewish, Prince Vladimir, began with the destruction of pagan idols in Kiev. All of them were annihilated, burned or hacked to pieces, and the image of Perun was thrown from the high bank of the Dnieper.
After the defeat of the idols came after Prince priests began baptism of Kiev. Like John the Baptist to be baptized in the waters of the ancient Jews of the Jordan, the people of Kiev Vladimir proposed baptized in the tributary of the Dnieper River Pochaina
Following the baptism of Kiev began a hard and often dramatic process of conversion to Christianity, the other residents of Kievan Rus. Chroniclers tell how badly perceived desecration of sacred idols of Novgorod for them, they were baptized literally under threat of death. When Dobrynia and another governor Vladimir Putyata, came to Novgorod, about to baptize its residents are met them with arms in their hands, saying, "It is better we die, our gods nezhe Dachi a reproach." Thrust force Gentiles to obey failed when Kiev's men set fire to several houses, threatening to turn the whole city into a huge wood fire. Novgorod asked for peace. After that, a Jew Dobrynya crushed pagan idols and made their followers to be baptized in the Volkhov. Resisted being dragged to the river force. The memory of the forced baptism of Novgorod preserved in the saying: "Putyata baptize sword and Dobrynya fire."
It must be said that the introduction of Christianity in Kiev, which took place the year before, can not be considered voluntary, although it is not caused such violent resistance, as in Novgorod. In fact, the people of Kiev Vladimir presented an ultimatum: "'Who will not appear tomorrow on the river, whether rich, poor you, a beggar or a slave, he goes against me …" And he began to put the cities of Vladimir Church and priests, and people were forced to be baptized in every city and villages. And started taking deliberate people and their children and to give them a book teaching. A mother cried for him, as for the dead … "- we read in" The Tale of Bygone Years at Laurentian list. " That is the deprivation of ancestral values are perceived as murder.
In Kiev, still lives oral tradition of how the prince performed ultimatum at first did not want to be baptized burned house, and then, if it was not working, and killed the owners. Most likely, it was — in those days princes did not rush to empty threats. "When the idol was dragged into the Dnieper, the people cried," — we read in the SM Solovyov. Most clearly torn Kiev baptized, why else needed threat Vladimir? But back to Malusha. In another version, she was the daughter of Prince Drevlyane Mala, together with his uncle facing Olga in slavery. Not by chance, when Vladimir woo the daughter of Polotsk prince Rogvolod (Scandinavia) Rogneda, proud Aryan knowing ancient racial and caste laws, replied: "I do not want to be undressed slave son" ("after the then custom wedding husband wife off their shoes" — writes V. Kozhinov). But Vladimir with his dark origins did not care about the noble tradition. Driven by the desire to humiliate high boorish, he killed the prince and two brothers Rogvolod Rogneda, took Polotsk and married Rogneda force — that is, in fact, had raped a white woman, aristocrat, the gravest racial crime.
Thus, according to both the one and the other hypothesis Vladimir was born as a result of blatant violations of old Aryan race and caste norms, unfortunately authorized Svyatoslav — obviously with the connivance of Christian Olga. Those standards aristocratic Ruricovich could not afford to copulation with a slave, a slave, or Asian-Drevlyanka (by the way, some researchers insist on the racial inferiority drevlyan, as well as a number of other Slavic tribes). Valiant Svyatoslav transgressed the old law and thus unwittingly put a curse on Russia Eurasian Projects — "Russia", which is based, as we see, is a crime against the Blood.
If, however, stay on the hypothesis Malusha Jewish background, the question arises whether it is casual Svyatoslav, a graduate of the Vikings, who had just crushed Khazaria, became involved with the captive Khazar princess? Was not this copulation and the subsequent birth of Vladimir cunning revenge religious and racial antipode Russia, who, along with the Byzantine Empire, was Khaganate? In this case, the role of the Jewish element in the preparation and launch of the project is very noticeable. Thousand years later, in 1917, the Jews will again be the deciding factor of the Eurasian project, whose next stage will receive the code name "New Khazaria".
Vladimir religious choice is dictated by its origin — slavery and Jewish slavery, or simply does not matter. Such stretches to like — Vladimir chose slave religion, and basically, the Semitic.
Relative to the white population of the project immediately showed his genocidal nature of which remains unchanged from Vladimir Kagan to Lazar Kaganovich and beyond. Chronicles hardly give an objective picture of what was happening then in the Russian land, because they make up the "party faithful" — monks. But even aware of them, that "… Rostov, where the baptism took place, apparently without much incident, soon came the violent reaction. The first two of Rostov Bishop ran out …, against third … revolt …, only the fourth bishop … was able to "bring the fire" all the idols standing in Rostov and the region … If it was in the cities, the villages and forests was probably still worse … "(NM Nikolskiy." History of the Russian Church ", Moscow, 1985).
In the book, Ostrovsky "Saints slaves" (Moscow, 2001), are appalling suggestion that the baptism of Rus' and the subsequent religious conflicts have reduced the population from 12 million to 3 million people. If so, in percentage terms since Christianization can be a stretch to compare only the Red Terror and collectivization. "At the same 6 million of the 12 had been destroyed before the Mongol invasion, and the remaining three — is the direct help Horde", which became the descendants of Prince Vladimir natural allies against the Aryans (known to the Tatars strongly patronized Christianity demoralized Russian). "Religious conflicts, killing half the population of Russia, determined the subsequent events, including the Tatar-Mongol invasion" (ibid.). "Swarthy outlandish priests" began to eradicate not only the "paganism", and its associated popular culture. Up to the sixteenth century, "Russian" church persistently pursued buffoons with their "harp", "hooters" and "reed pipe."
The eminent historian and folklorist A. Afanasyev noted that "care of the clergy was the destruction of popular merrymaking, with music, songs, dances and mummers in shaggy skins and masks revels these caused severe restrictive measures …"
"Much of the folklore of ancient Russia has survived not only because the record it became too late: the first collection of tales published only in the eighteenth century, when much has been lost. Played a fatal role aversion to the Old folklore and literature, based on it, the Russian Orthodox Church, which sought to eliminate the remnants of paganism with all available means "(" How was baptized Russia ", Moscow, 1989).
It is likely that the losses incurred by the Russian culture as a result of Christianization, not limited to the folklore. To this day, the Russian Orthodox Church endeavor to assure us: With the adoption of Christianity in our homeland … started literacy "(" Book of the Church ", Moscow, 1997). With this technique of propaganda we are familiar from the Soviet era, when Russian hammered into his head that they were "born in October." However, a growing number of experts said the authenticity of the famous "Book of Veles" — a unique monument of Russian pre-Christian literature. It is easy to imagine the fate of other "pagan" books, and did not come down to us. To tell the truth, even if the textbook "The Lay of Igor's Campaign" — "pagan" in fact — was discovered only in the eighteenth century, and then only by accident! After hristinizatsii Russia, living there was only one in six Russian.
For the terrible genocide, half-Jews Vladimir, the Russian people, the fratricide, the Orthodox Church canonized the Grand Duke Vladimir (whether thrice cursed the name) to the saints, giving him the name of Equal.His memory takes 15/28 July.
the forced baptism of Rus
Laurentian Chronicle. The ancient text see:
PSRL, Vol.1, v.1, Moscow, 1962; repetition ed. PSRL, A "1926, or in the book. "Literature of Ancient Russia 1X-XII s." , 1978. B. Kresen translation.
6488 (980). And he began to reign, Vladimir in Kiev alone, and put the idol on the hill outside the court Terem: Perun Wooden — Silver head, mustache and gold, and Horse Dazhbog and Stribog and Simargl and Mokosh … Vladimir planted Dobrynya, his uncle, in Novgorod . And he came to Novgorod, Dobrynya put idol on the river Volkhov, and offered him as a sacrifice to God Novgorod <…>.
Vladimir was also defeated by lust of women's, and that's what were his wife: Rogneda, which is planted on Lybed <…>, from her had four sons: Izeslava, Mstislav, Yaroslav, Vsevolod, and two daughters of Greek women had — Svatopluk, from chehini — Vysheslav, from the other — and Mstislav Svyatoslav, and from bolgaryni-Boris and Gleb, and concubines he had 300 — Toompea, 300 -, and 200 in Belgorod on Berestov <…>. And he was insatiable in fornication, brought to him and married women and girls rastlyal. Was it the same zhenolyubets as Solomon, for they say that Solomon had 700 wives and 300 concubines. Wise he was, and in the end died. The same was ignorant, and in the end was saved.
In the year 6496 (988) went on campaigns Vladimir Korsun, hail Greek. <…> And sent to the emperors Basil and Constantine, and so they passed: "That took your glorious city, when they heard that the virgin has a sister, and if you do not give it for me, I shall create your city (the capital) is the same as and made this city. " And hearing this, they (Basil and Constantine), sorrowful, and sent him a message, and this was the answer: "Do not give Christians stuck wives for infidelity. If the cross, then it will get, and the kingdom of heaven will accept, and the commonness of religion will be with us. "
<…> In God's providence at this time Vladimir ache eyes, and saw nothing, and grieved much and did not know what to do. And sent him the Queen (Anne) and referred: "If you want to get rid of this disease, they were baptized soon, otherwise izbudesh this disease." Hearing Vladimir said: "If indeed the thing, the truly great is the Christian God." And he commanded to baptize themselves. Bishop also Korsun with Tsaritsyn priests, announcing, baptized Vladimir. When laying a hand on him, once he regained his sight. Vladimir also, sensing his sudden healing, he glorified God, "Now I saw the true God:"
<…> After that Vladimir took the queen and Korsun-priests with relics of Saint Clement <…>, and took the vessels of the Church, and to the blessing of the icon itself. <…> Took and two copper idols, and four copper horses that still stand behind the church of St. Virgin. Korsun had given the Greeks as dowry for the queen, and he came to Kiev. And when he came, he commanded to overthrow idols — some chop, and others — on fire. Perun is commanded to bind to the tail of a horse and drag it to the mountains on Borichev vzvoz to the brook, and put twelve men pounding his batons. This was not because the tree feels, but for defilement demon <>. Yesterday was the honor people and mocked today. When attracted by Perun Creek to the Dnieper, the wrong people mourned <…>. And, dragged and dropped it into the Dnieper. And said Vladimir escort, "If he will stick with you spurn him from the shore, until, until after the rapids, then only leave it." They did as he commanded. As soon as it left the door, so the wind brought it ashore, which was then called Perun Mehl, so it is called to this day. Vladimir then sent across the city say, "If someone turns on the river tomorrow — whether rich or poor, or a beggar or a slave — is repugnant to me."
Mazurinsky chronicler. PSRL. t 34, Moscow, 1968. B. Kresen translation.
6498 (992). Dobrynya Uncle Vladimir, went to Novgorod, and all the idols smashed and ruined trebischa, and many people were baptized, and the church raised up, and of the priests placed on cities and villages Novgorod limit. Idol as Perun was flogged, and hurled to the ground and tied the rope, and drew him to feces, b and c truncheons and trampling. And at that time came to a soulless demon idol Perun and it cried like a man, "Oh, woe is me! Oh me! I got the unmerciful hands. " And threw his men into the river Volkhov and commanded that no one took over. He "just sailing through the great bridge, hit the bridge of his club and said," Here let amuse people of Novgorod, remembering me, "and then worked insane people for many years, came together in some festivals and staged representation, and do battle.
Ioakimovskaya Chronicle. The ancient text in the book. VN Tatishchev Russian History, 1t. Moscow, 1963. B. Kresen translation.
6499 (991).In Novgorod, the people saw that Dobrynya is to baptize them, committed the Chamber and all took an oath not to let them into the city and not to give to refute idols.And when he came, they swept the great bridge, came with a weapon, and no matter how threatening or sweet words nor their Dobrynya admonished, they would not hear, and they brought two large crossbow with a lot of stones, and put them on the bridge, as these enemies. Supreme over the same Slavic priests God, who, because of his eloquence was named Nightingale, forbade people to obey.
We stood on the trading side, walked the streets and market place, and taught the people as they could. But perishing in wickedness cross word, the apostle said, was the folly and deceit. And so we stayed for two days and baptized hundreds of people.
Lean tysyatsky hijacked Novgorod, went around and shouted "Better for us to die than give our gods to mock."And the people thereof country rassviripev, house Dobryni destroyed, looted property, wife and mother beat him. Tysyatsky same Putyata Vladimirov, intelligent and brave man, and dress the boat and choosing from Rostovtsev 500 people at night crossed over to the other side of the city and went into the city, and no heed, as all who saw them thought that they were seeing their soldiers. And he came unto the court of theft, he and the other men at once sent first to Dobrnya the river. The men of the country to hear about it, gathered up5000, Putyatov surrounded, and was among the evil carnage. Some have gone and the Church of the Transfiguration and swept homes of Christians began to plunder. At dawn podospel Dobrynya with former soldiers with him, and he commanded the coast to burn some houses than people were very frightened, and they ran to extinguish the fire, and immediately stopped whipping and lean men first came to Dobrinja, began to sue for peace.
Dobrinya is, gathering soldiers forbade robbery, and immediately smashed the idols, burnt wood, and stone, broken, overthrown in the river, and it was wicked great sadness. Men and women, having seen it, with a loud and tears, asked for them, though for these gods. Dobrinya is mocking them said, "What, crazy, sorry for those who can not of defending themselves, what benefits you can chayat from them." He sent everywhere, declaring that all went for baptism. <…> And many have come, not choosing to be baptized and christened drags soldiers, men above the bridge, and women below the bridge. <…> And so baptizing, Putyata went to Kiev. Because people of Novgorod and reviled, they say, they are baptized Putyata sword, and Dobrynya fire.
Laurentian Chronicle. B. Kresen translation.
6532 (1024). That same year, the Magi revolted in Suzdal, they beat the old chad on the instigation of the devil and besovanyu, saying that they hide stocks. Was a great rebellion and famine throughout the country <…>. Yaroslav heard of the wise men came to Suzdal, capturing the Magi, some drove, and other executions, saying, "God for the sins of every country sends to famine, or pestilence, or drought, or other penalty, but man does not know what ".
6779 (1071). <…> At the same time came the sorcerer, seduced by a demon, came to Kiev, he said, and then told the people that in the fifth year of the Dnieper flows reversed and that the land will be swapped, that the Greek land will be at the place of Russian and Russian — on Greek place, and other land affected. Ignorant listened, laughed as faithful, saying: "The devil is thee to perish you." What came to pass with him one night disappeared.
6579 (1071). There was a famine in the Rostov region, and then rose two sorcerer near Yaroslavl <…>. And they came to Belozerov, and was with them 300 people. At the same time happened to come from Svetoslav collected tribute Yan, son Vyshatinu <…>. Yan also commanded to beat them and pull them beards. When they were beaten and pulled out of the split beard, Yan asked them, "What do they say you are gods?" They said, 'Why should we pre Svyatoslav! "And he commanded them to invest Euro Yen mouth and tie them to the mast of the boat and let them go in front of him in a boat, and went after them. We stopped at the mouth of the Sheksna and told them Yan: "What they say to you now the gods?" They said, "So we are gods they say: do not be alive to us from you." And he told them Yan: "That is what they told you the truth." <…> And when they catch them, killed them, and hanged in an oak.
6579 (1071) This magician appeared at Glebe in Novgorod, told people, pretending to be God, and deceived many, almost the entire city, claiming that "all knows and anticipates" and blaspheming the Christian faith, he assured that "goes to all the Volkhov ". And there was a revolt in the city, and all believed him and wanted to kill the bishop. Bishop also took the cross and put on the robe and stood up and said, "Who wants to believe the wise men, and let him go after him, who believe, let go to the cross." And the people are divided into two parts: the prince Gleb and his squad went and stood near the bishop, but people went for the sorcerer. And the great mutiny started between them. Hleb also took an ax under his cloak, approached the magician and asked, "Do Veda that tomorrow morning, and that what happens to night?" — "All I foresee." And he said Hleb: "Do you know, what will be with you today?" — "Miracles done great things," — he said. Hleb is, taking an ax, cut the sorcerer, and he fell dead <…>.
Nikon Chronicle. PSRL, v. 10., M., 1965, singing. Spb., 1862. B. Kresen translation.
6735 (1227) came to Novgorod magicians, nymphs, potvornitsy and many enchantments, and potvory and false signs were doing and have done a lot of harm, and lead many astray. And gathered Novgorod caught them and brought to the court of the Archbishop. And the men of Prince Yaroslav stood for them. Novgorod also led the Magi to the yard men Yaroslav, and laid the great fire in the court of Yaroslav, and tied up all the wise men, and thrown into the fire, and then they all burned.
Material from the resource
history, culture, philosophy
Malusha — daughter Malka Lyubechanina, Dobryni sister, uncle Vladimir. Malusha … — Khazar captive priestess, daughter Lyubechanina, which is related to the Hebrew name of Malchus (A. Karpov. "St. Vladimir," Moscow, 1997, p.15), see also: A. Chechelnitsky ("Baptism of Rus', Dubna, 1995 This Malko Malchus, that he was also Drevlyansky Hagan, woos Olga after the murder of Igor — it was the custom of the more archaic than Kiev clearing tribes. However, she refused the murderer of her husband and, as you know, a brutal crackdown on Drevlyane. Anyway, but here intervenes a rock: Vladimir — the only one of the three grandchildren of Olga, born of the "enemy's tribe" (Khazar-Jews) and that he was destined to continue Olga's case.
In the sagas of Norway and told his mother, "Valdamara"-Vladimir (ie, the legendary Malusha): it is called a witch and prophetess, the former "the great honor of King at." It depicts decrepit old woman, but take a major role in pagan festivals, "She brought in a chair and they put in front of the seat of honor of King. And before people began to drink, asked konung mother does not see it and does not know if she was not there any danger or misfortune that threatened his land would not want any other capture his possession, "to which gave Malusha accurate and comprehensive answers.
In the book by Kozlov "Lament for Jerusalem" (1999), we read: "The Great Prince St. Vladimir according chronicles was the son of a slave named Malusha consisting housekeeper (milostivnitsey) his grandmother Princess Olga. Malusha was the daughter of the last king of the Khazar (Hebrew — Malka) as evidenced, in particular, the fact of assuming the title of Grand Duke Vladimir Kagan, recorded annals and quite peculiar to the Slavs ". In this case, N. Kozlov ("superpravoslavny" historian), the reader draws attention to the fact of the origin of the Khazar elite of the "disappeared from the scene after the Assyrian captivity 10 — the tribes of Israel." L.Gumilev also believed that the ruling class of the Khazars was Jewish, not only by faith, but by the blood (as opposed to the Khazar nation-Turks), presenting a prototype of "commissar" caste in Soviet Russia. Brother Malusha Dobrynya (Hebrew "get"), his teacher and mentor, became one of the governor of Vladimir and scored cruelty baptismal Novgorod
Malusha — іm'ya materі Volodymyr hristitelya, yak for nepevnimi Jerel, nіbito bula concubine of Prince Svyatoslav. In tsіy іstorichnіy podії Mozhna Bulo b prostezhiti analogіyu to bіblіynoї Esther (Esfіri), Yaku yudeї "pіdsunuli" tsarevі, dwellers skeruvati yogo anti Vlasnyi people. Ale in Kiїvskіy Rusі tsya diversіya AWAY Til'ky s Sean Duke. Rogneda words "do not want rozzuti robichicha" meant vіrogіdno, rabinicha, adzhe for deyakimi gіpotezami, Malusha bula Rabin's daughter; rodichі materі (Dobrinja — rіdny brother Malushі) obviously th rozіgrali bіblіyny stsenarіy 3) in PVL word rabinich zamіneno Volodymyr (CE vzhe pіznіsha redaktsіya, if not lіtopisets vvazhav for potrіbne peredavati particle epіzod doslіvno, not dwellers priniziti prince hristitelya) here Malusha — knyaginі housekeeper Olga, daughter Malka Lyubchanina; bіlshіst doslіdnikіv vvazhaє scho rabinich — syn rabinі, but the housekeeper — not Rabin and nablizhena to knyaginі person. About nepevnіst etnіchnogo pohodzhennya Malushі wrote M. Grushevsky: spravzhnє іm'ya materі Volodymyr not Malusha and Malfrіd (Іstorіya Ukrainy, Russia, vol.1, p. 470);
"It is possible. that the names of Small and Malak — different backgrounds. If the name Mal easily visible Slavic root, the foundation named Malak probably different. In Semitic languages (Hebrew arabskom.) the word «Malik» («Malik") means "king", "ruler". So Malak can not be called at all, and the title — say, the Khazar bey who had settled in the Russian Liubech. "Therefore, it is possible to assume that the mother was hazarka Baptist of Russia, whose father seems to have professed Judaism. Our past is amazing.
Alexey Karpov "St. Vladimir" (p. 15)